Anyone else notice the article never actually says who ranks first on the list? We got fifteen through nine and then it cuts off. Now I am genuinely curious about the top eight.
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Anyone else notice the article never actually says who ranks first on the list? We got fifteen through nine and then it cuts off. Now I am genuinely curious about the top eight.
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Anyone else curious about how this framework would apply to interfaith dialogue? Seems like it could open up some interesting conversations.
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